Year and Month | August 2013 (20th) |
Number of Days | One Day Trip |
Crew | 3 |
Accommodation | N/A |
Transport | Bus, Three wheeler and walking |
Activities | Archeology and Photography |
Weather | Excellent |
Route | Colombo -> Medawachchiya -> Rathmalgahawewa -> Handagala Temple -> Back to Rathmalgahawewa -> Kiralagala (කිරලාගල) a.k.a Weherabandigala(වෙහෙරබැදිගල) in Horowpathana road -> Back to Medawachchiya -> Colombo |
Tips, Notes and Special remark |
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Author | Niroshan |
Comments | Discuss this trip report, provide feedback or make suggestions at Lakdasun Forum on the thread |
This was kind of an accidental visit to archaeological sites in this area as my objective was to conquer the Waddakanda-an isolated mountain range which is situated in between Medawachchiya and Horowpathana (Refer trip report Weddakanda Climb). As we were unable to find a guide to climb Waddakanda, had to visit at these places. I decided to write down them because a lot of travelers are not aware of them.
Handagalakanda/Handagala cave Temple
Handagalakanda is a rock situated in Rathmalgahawewa. It occupies caves and some other ruins belong to Anuradhapura era. On top of Handagala rock you can have a panoramic surrounding view.
Rathmalgahawewa is situated 21km away from Medawachchiya in Horowpathana road. Handagala is situated in about 5km from Rathmalgahawewa. You have to get a three wheeler from Rathmalgahawewa to Handagala.
The height of Handagalakanda temple is about 300feet from surrounding plain and 648ft above mean sea level. They have excavated about 45 drip ledged caves in this area. The name Handagala (meaning moon-rock) may have been coined because of the prominently located circular boulder on the hill crest that could be seen from a considerable distance over the surrounding forest cover resembling the full-moon. Handagalakanda was one of first excavations done by H C P Bell after establishment of archeology department in Sri Lanka in 1890. Dr Senarath Paranawithana had mentioned in his work “inscriptions of Ceylon” published in 1970 reproduced the 30cave inscriptions that have been identified in Handagala. These inscriptions are belonging to different time periods. The information recorded in them are limited to particulars regarding the donation of caves owned by different persons for the benefit of the priesthood as was generally characteristic of inscriptions of that era. Bell’s report for the year 1892 is accompanied by a photograph of a vihara building and a line drawing done to scale by the Survey Department of what was available of a fresco painting on a cave roof at Handagala. The reproduction of the pieces of the painting shows two figures – a male and female. While the male whose face is missing appears to be sturdily built, the portions of the other human figure show a female face, and a pair of graceful hands. A temple drum is also to be prominently seen. The costumes of the two figures as seen from the fresco fragment indicate them to be a pair of dancers. This fresco which appears belong to a later era, may have been one of several that may have covered much of this particular cave roof which is the largest at Handagala.
Summarized and quoted from- amazinglanka.com/heritage/handagala/handagala.php
When you climb along stone footsteps, first you will meet an ancient Pohoya House (පොහොය ගෙය) which has been renovated. Behind this building there is a cave which had ancient paintings now we can’t see. Ancient Dewalaya is situated in front of these structures. Close to the Dewalaya a stone inscription can be noticed and it has been documented. Get down by the foot pathway on right hand side of Dewalaya to come across 3-4 drip ledged caves with stone inscriptions.
The first stupa you will come across close to Dewalaya is a new construction. Ancient image house is situated few steps above this stupa. It has been renovated recently. A “Hulang Kapolla” (හුලo කපොල්ල) can be viewed on right hand side of the image house. Go upwards by passing the image house to reach the summit of this rock.
We had a panoramic view on top of the summit. Two stupas can be seen here. Newly made seated Buddha statue adds a beauty to this temple. Waddakanda, Mihinthale and main pagoda’s of Anuradhapura can be viewed from here.
There is a small foot pathway in between two rocks in front of Dewalaya. It brings you to some other caves and a stupa. These caves are larger than previous ones and have some evidences of wall paintings. Stone inscriptions can be seen there. This stupa is also fairly large and has been preserved well by the archeology department. At the moment it has three basal rings only.
Kiralagala/Weherabandigala (කිරලා ගල/වෙහෙරබැදි ගල)
This archaeology site is situated in Medawachchiya-Horowpathana road close to Horowpathana. It’s old name is Weherabandigala and this name is still used in maps as well. But the name used by villagers and archaeology department is Kiralagala.
Kiralagala archaeology site has features of old Buddhist monastery belongs to Anuradhapura era. This site has been well preserved by archaeology department. It occupies ruins of a hospital, an image house, a large pond, a stupa and few residencies of bikku.
When you travel from Kiralagala to Rathmalgahawewa you will come across an isolated archaeology site on left hand side. It carries ruin of a stupa situated in a paddy field. According to the care taker of Kiralagala this stupa also belong to Kiralagala site. This area is called Kulumeemakada (කුලුමීමාකඩ). The special feature I have noticed at this stupa is arches on either side of staircase. There is a slab inscription as well.
Vevalkatiya (වේවැල්කැටිය) Archeological site.
This site is situated about 1km from the road of Medawachchiya-Horowpathana. It will come across after Rathmalgahawewa when you travel from Horowpathana. It has two pillar inscriptions.
Isinbassagala (ඉසින් බැස්ස ගල)-“The rock that saga came from”
This is somewhat popular place situated about 1.4km away from Medawachchiya towards Vawuniya. Although it’s history goes back to Anuradhapura era no much archaeological things to be seen there. It is believed Mahinda Arahath Thero first arrived here before Mihinthale. On top of the rock you can have a beautiful panoramic surrounding view. Great stupa of Anuradhapura and Mihinthale can be viewed from here.
This temple complex was built by King Dewanmpiyathissa (250-210BC) right after introduction of Buddhism. Most of the constructions are seen nowadays belonged to early 20th century.
Thanks for reading.